The Democracy of Nature
Reflections of Telluride
The
mountains of Telluride read like a book. They utter a silent language
filled with luxurious sentences. The San Miguel River and its many
tributaries, the breeze of the westerly winds, the warming powers of
the sun, and voices and motions of wild critters provide action verbs
to a landscape graced with a huge assortment of nouns—mountain
bluebells, snowball sand verbena, white fur, Colorado blue spruce,
purplish copper and Western pine elfin butterflies. The modifiers,
adjectives and adverbs, get their source of energy from the essence of
each noun and verb.
They
add texture, color and personality to the countryside. They are the
rhymesters composing poetic dialogue about the San Juan Mountains. They
are the glorious compounds that put the red in the convergent lady
beetles (lady bugs), the white in the snowy owls and the blue in the
delicate alpine forget-me-nots. Without such superlatives, Telluride’s
panoramas would not read half as well and its dazzling landscape would
not have been distinguished to the degree of such literary geniuses as
Steinbeck, Hemingway, Lawrence and Twain.
AN ALLIANCE WITH NATURE
To
many locals and frequenteers to Telluride, a journey into the
backcountry is like delving into a multi-layered mystery. Stories
unfold with each step farther into the timberlands, forests that brim
with life and death. As the wilderness envelopes the voyager, the
voyager feels a communion with nature. The explorer denotes patterns
and feels part of the cosmic order of things. He/she recognizes that
nature eliminates the weak and carries forth the qualities of the
strong. Majority rules here, diversity is plentifold and there is
little room for the lethargic.
Nature has an uncanny sense of balance; a certain democracy of the
earth. There is a freedom for all creatures to live amongst each other
and carry out whatever their particular job may be. There is no
prejudice when it comes to beauty as everything possesses its own
appeal and splendor. The exuberance of Bridal Veil Falls is no more
spectacular than the charismatic glory of the San Sophia and Wilson
ranges; the chipmunk is no less attractive than a hulking elk. In
nature, all inhabitants are encouraged to be different and stand on
their own two, four, six or eight feet.
Similarly, we as a democracy should do our utmost in strengthening our
abilities to play vital parts in the social and natural order of our
culture. The beauty of our democracy is that there are extraordinary
possibilities for every citizen as long as they are willing to adapt to
particular situations. Ideally, everyone is equal and has the
opportunity to reach for the stars, thus create their story of stories.
Nature’s bounty seemingly tells us to foster our intellects with all
that surrounds us. We must instill in our children the importance of
travel, reading, studying music and getting involved in sports,
lectures and so much more. A broad-based or cultured mind grows
succulent fruits, hearty veggies and gorgeous rose gardens, as well as
outdoor, open-aired libraries to keep the psyche from being overgrown
with weeds and idleness. A cultured mind concentrates and puts forth
effort. It is refined, productive and gathers joy from taking
initiative and working. As a great 20th century philosopher, Earl
Warren, stated, “The recipe for self-confidence is to do good work.” If
we raise children to have cultured minds, we create composed
individuals who feel at home in most circumstances. They become natural
leaders who exude self-confidence and find contentment in mastering
projects. It is in nature that we find life is fluid. It is up to us to
hone our survival skills and have lyrical relationships with others.
Nature and democratic societies, after all, flourish only when
relationships are synchronized and an alliance for survival is
understood.
FOR EVERY ACTION, THERE IS A REACTION
Nature’s
story is never-ending. Each day brings forth another episode.
Protagonists strive for their 15 minutes of fame; some get it, others
don’t; some merely remain dormant until it’s their turn to perform in
the cyclical seasonal scenes. In Colorado, each time of year fetches a
new canvas filled with various hues and different activities. In the
spring and summer, nature’s palette is spangled with royal tones. Ruby
reds, violets, emerald greens and aquamarines embellish the environs
and entice the commonwealth to warm their muscular systems on foot,
mountain bike or by horse. Motion in the midst of nature calls to
action endorphins, pheromones and all that is feral. It makes the blood
flow and acts as a liaison between humans and nature. Activity
seemingly grounds us, though we may be high up on one of Telluride’s
many 13,000-or-14,000-foot peaks overlooking the surrounding valleys.
The immortal words of Katharine Bates for America the Beautiful—“O
beautiful for spacious skies, For amber waves of grain, For purple
mountain majesties, Above the fruited plain”—were inspired by the
splendor of Colorado’s Rocky Mountains, otherwise known as America’s
backbone. As you trek through the expanse of Telluride’s mountains and
mesas, the southernmost point of the Rockies, ponder not the passage of
time, but the vibrant spectrum of colors adorning the landscape. Rusty
reds give way to the calming creams of the canyonlands preceding
Keystone Hill, while the stalwart grays and robust blues contour the
jagged mountain peaks encircling earthly Telluride. Here the beauty of
the West is exemplified. Here the heartbeat of the land surges forth
with eloquence and grandeur. Quaking aspens sing the song of the wild
and free, echoing musical greats like Bela Fleck & the Flecktones,
Sam Bush, Leon Russell, and the late Johnnie Cash.
The internationally acclaimed festivals Telluride hosts each summer are
a fine illustration of this quaint mountain town’s cultural atmosphere.
Bluegrass, jazz, rock ‘n’ roll, pop and chamber music enlighten
audiences as much as Telluride’s Tech Fest, Wild West Fest and many
film festivals intrigue erudite individuals and movie-goers.
Artistically speaking, Telluride’s event calendar is filled with a
gamut of venues sure to whet the appetites of those seeking any type of
entertainment. Lest us not forget that Telluride pilots many
attention-grabbing sporting events, too: Imogene Pass Run, Hardrock
100, Full Tilt and KOTO’s famed Rubber Ducky Race. Writers, actors,
producers, chefs and “hot dogs” also gather here, celebrating their
talents and honing their skills. Whether you’re here for a day or so,
or frequent Telluride, you most probably will pick up on Telluride’s
affirmative nod toward the arts, athleticism and action. Précis, Telluride lives in the here and now, not in the what if. Its vernacular is current.
THE COLONIZATION OF TELLURIDE
The
hypnotic force of Telluride surrounds us. Its beauty is authentically
stamped with a Western seal. The storefronts retain vibrations from the
past, with the same facades as when Butch Cassidy and the Wild Bunch
Gang sauntered about in the late 1800s. Paradoxically, Telluride’s
temperament is still easy going and bursting with nonpretentious
sensations. It also has a bit of a James Dean—rebel, maverick, sexy—way
of thinking. Perhaps better said, Telluride has a blue jean mentality
through and through, where many say “yes” to dawdling monetary earnings
in order to pursue a life filled with grand outdoor adventures,
artistic freedoms and the kismet in having townsfolk look you in the
eyes and say, “hey.” Because the town is so small, the simple “hey”
oftentimes leads to making a new friend. Telluride’s an uncomplicated
place that does not delineate the wealthy from those with meager means.
Rather its consciousness looks to everyone as equals, appreciative of
everyone’s journey.
The highway of time glances backwards into the past and forward into
the future. History’s highway has brought Telluride on a marvelous
journey that started with the Ute Indians. The Utes hunted
elk, deer and big horn sheep that grazed on the untenanted
emerald-green lands along the San Miguel River. In the 1700s, the
Spanish explorers pervaded the San Juan Mountains, christening many
landmarks with names and exploring the bounty of the region. Near the
end of the Civil War, prospectors and homesteaders began coming West in
hordes. By the 1860s, Telluride’s U-shaped valley turned from a once
unclaimed, blissful quagmire. Its heart however, still teems with
wildlife—coyotes sing, elk bugle and Rocky Mountain chick-a-dees chirp.
Immigrants left the Old World to escape poverty, political unrest,
famine and religious persecution. Though the Civil War laid the ground
work for much of America’s thinking, newtimers to the country still
sought a better life. They were willing to risk everything for the
Promised Land, a promise seemingly secured by the ores and minerals
found in these parts. Gold and silver became the love serum that
attracted prospectors to the area after the government had the Ute
Indians cede four million acres of the San Juan Mountain range in the
early 1870s. For nearly half a century, Telluride’s mines produced a
Mother Lode of gold and silver. Mendota, Smuggler, Sheridan, Liberty
Bell and Gold King were some of mountains’ top producing shafts. A
miner’s life brushed the skirts of death daily. They dangled from
high-wire ropes, toiled in the bowels of the earth, which was
oftentimes toxic, and labored with dynamite, heavy machinery and beasts
of burden. Brawls, gun fights and civil unrest surmounted, too. The men
worked excruciatingly hard, for not very much. In time, the Western
Federation of Miners was chartered to safeguard miners against many of
the dangers and to secure their incomes to a degree. In truth, however,
only a few reaped the big benefits of the lustful disease called Gold
Fever.
When the miner’s chapter of history eventually closed, Telluride was
left with their spirit. Their courage is infused in the bricks, mortar
and gigantic wooden beams that still hold up many of the town’s
structures. To keep the character of Telluride true to its roots,
Telluride was recorded as a National Historic District in 1964. New
structures, or the refurbishing of old ones, need to acquiesce with the
standards of HARC (Historic Architectural Review Committee). Such
standards make present-day Telluride resonate with Wild West vibes.
They also bring forth the heartbeat of America’s old ways and foretell
the presence of our forebearers.
CHECKS & BALANCES
Life is what you make of it. It’s what you do. Your perspective stakes
its claim on your actions and inactions. Withdraw into the wilderness
to change malevolent views or to flush your heart of toxic energy. Go
to a lecture series to jostel your brain waves a bit. Cook a gourmet
meal for friends, while sipping on a glass of Bordeaux. Life is rich
and full as long as there is balance, equity and justice. When the
power of balance is disrupted, strive to put it in check. Go after it,
everyday. Learn to maintain it. The checks and balances of individuals
reverberate throughout society.
The lifestyle of Telluride’s overall populace ostensibly reflects the
essence of a balanced society. In many lights and many nights,
Telluride folks put on their party hats. Telluride’s “come out and
play” attitude permeates the landscape. Festivals, live theatre, great
dining, deck parties and outlandish gatherings in high up places fill
this resort town with vim and vigor. Feeling good and remaining healthy
are also magnetic draws to people in this community. So, herein, they
find balance in their social endeavors. Their concern for a fluid,
natural balance doesn’t mean a curtailment of personal liberties, but
rather an act of discipline which denotes character.
CITIZENSHIP
In my eyes, Telluride is a compassionate community full of caring
citizens. Most everyone you chat with at a social function donates time
and personal talents to the betterment of the town. Albeit, much of the
volunteering warrants access into festivals and events, a large
proportion of it is to assist the flourishment of the art community,
help in-need kids go to college or fulfill Olympic dreams, give abused
women safe houses, the list goes on. Citizen involvement augments the
quality of life here tremendously.
The Telluride Foundation sets the benchmark in contributing to the
enrichment of Telluride’s standard of living. This organization
provides leadership in philanthropy, strengthens community groups,
serves as a steward for entrusted funds and supports the activities and
causes that contribute to the well-being of this unique community.
Another dynamic asset to the town is TAB, Telluride’s AIDS Benefit,
which raises awareness for HIV/AIDS. The Out Loud Lecture Series,
Sparky Productions, Wilkinson Library, which hosts a plethora of
venues, Telluride Council for the Arts and Humanities (TCAH), Sheridan
Arts Foundation, The San Juan Mountains Association, Ah Haa School for
the Arts and other
organizations are driven by countless caring citizens. Their efforts
are applauded and their ingenuity is to be commended.
William J. Bennett wrote, “We should remember that everything which
comes to our table is the harvest of labor.” In this light, we should
give credit, where credit is due. We should acknowledge those people
who put forth good energy to make communities a better place to reside.
They, like Founding Father Benjamin Franklin, flavor everything with
love, enthusiasm and industry. They are the sweet nectar of society’s
sieve. ts
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